Auguste Comte and Positivism by John Stuart Mill
page 62 of 161 (38%)
page 62 of 161 (38%)
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The Method proper to the Science of Society must be, in substance, the
same as in all other sciences; the interrogation and interpretation of experience, by the twofold process of Induction and Deduction. But its mode of practising these operations has features of peculiarity. In general, Induction furnishes to science the laws of the elementary facts, from which, when known, those of the complex combinations are thought out deductively: specific observation of complex phaenomena yields no general laws, or only empirical ones; its scientific function is to verify the laws obtained by deduction. This mode of philosophizing is not adequate to the exigencies of sociological investigation. In social phaemomena the elementary facts are feelings and actions, and the laws of these are the laws of human nature, social facts being the results of human acts and situations. Since, then, the phaenomena of man in society result from his nature as an individual being, it might be thought that the proper mode of constructing a positive Social Science must be by deducing it from the general laws of human nature, using the facts of history merely for verification. Such, accordingly, has been the conception of social science by many of those who have endeavoured to render it positive, particularly by the school of Bentham. M. Comte considers this as an error. We may, he says, draw from the universal laws of human nature some conclusions (though even these, we think, rather precarious) concerning the very earliest stages of human progress, of which there are either no, or very imperfect, historical records. But as society proceeds in its development, its phaenomena are determined, more and more, not by the simple tendencies of universal human nature, but by the accumulated influence of past generations over the present. The human beings themselves, on the laws of whose nature the facts of history depend, are not abstract or universal but historical human beings, already shaped, and made what they are, by human society. This being the case, no powers of deduction could enable |
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