Auguste Comte and Positivism by John Stuart Mill
page 89 of 161 (55%)
page 89 of 161 (55%)
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his recommendations by a similar line of argument. They rest as
completely, each on its separate reasons of supposed utility, as with philosophers who, like Bentham, theorize on politics without any historical basis at all. The only bridge of connexion which leads from his historical speculations to his practical conclusions, is the inference, that since the old powers of society, both in the region of thought and of action, are declining and destined to disappear, leaving only the two rising powers, positive thinkers on the one hand, leaders of industry on the other, the future necessarily belongs to these: spiritual power to the former, temporal to the latter. As a specimen of historical forecast this is very deficient; for are there not the masses as well as the leaders of industry? and is not theirs also a growing power? Be this as it may, M. Comte's conceptions of the mode in which these growing powers should be organized and used, are grounded on anything rather than on history. And we cannot but remark a singular anomaly in a thinker of M. Comte's calibre. After the ample evidence he has brought forward of the slow growth of the sciences, all of which except the mathematico-astronomical couple are still, as he justly thinks, in a very early stage, it yet appears as if, to his mind, the mere institution of a positive science of sociology were tantamount to its completion; as if all the diversities of opinion on the subject, which set mankind at variance, were solely owing to its having been studied in the theological or the metaphysical manner, and as if when the positive method which has raised up real sciences on other subjects of knowledge, is similarly employed on this, divergence would at once cease, and the entire body of positive social inquirers would exhibit as much agreement in their doctrines as those who cultivate any of the sciences of inorganic life. Happy would be the prospects of mankind if this were so. A time such as M. Comte reckoned upon may come; unless something stops the progress of human improvement, it is sure to come: |
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