reap. He that soweth to the flesh shall reap corruption; and he that
soweth to the spirit shall reap everlasting life." Or again they
correspond to that question which is put to us in the Epistle to the
Hebrews--"If every transgression and disobedience received a just
recompense and reward, how shall we escape?"

Thus we find in the Pentateuch, in Ezekiel, and in the apostolic writings
the representatives of three very different stages of religious
enlightenment, all teaching us in effect the same lesson, to remember the
recompense that sin never fails to bring upon him who commits it. As we
listen to the curses of Deuteronomy on one sin and on another, and then
read the language of Ezekiel or St. Paul, we are conscious of a
difference in the modes of thought and expression. The thought of the
apostle is separated from that of the lawgiver or the prophet of the Old
Testament by the new revelation and the sacrifice of Jesus; but yet
underneath all differences their judgment on every sinful act or habit
remains spiritually the same. They all alike bid us, when we think of
our sins, to think also of the inevitable punishment which rises behind
them like their shadow; and to bear in mind that the root of the whole
matter is the one incontrovertible and never-changing fact of human life
that as you sow you must expect to reap--he that soweth to the flesh
shall of the flesh reap corruption.

Now, inasmuch as your early years are the seed-time of your life, these
stern reminders that if you sow any sin in your soul you will some day
reap its curse, that God will judge you every one according to his ways,
all this is very appropriate for your consideration. And you are likely
to be all the more serious about your present life and its habits,
tastes, and purposes if this thought really takes possession of you, that
there is in fact a very close analogy between the life of the soul and