proofs of this are more strictly matters of revelation than of reason:
albeit reason too can discern their probabilities. Wise heathens, such
as Socrates and Cicero, who had not our light, arrived nevertheless at
some of this perception; and thus, through conscience and intelligence,
became a law unto themselves: because that, to them, as now to any one
of us who may not yet have seen the light, the anterior likelihood
existed for only one God, rather than more; a likelihood which prepares
the mind to take as a fundamental truth, "The Lord our God is one
Jehovah."

Next; Self-existence combined with unity must include the probable
attribute, or character, Ubiquity; as I now proceed to show. On the same
principle as that by which we have seen Something to be likelier than
Nothing, we conclude that the same Something is more probable to be
every where, than the same Nothing (if the phrase were not absurd), to
be any where: we may, so to speak, divide infinity into spaces, and
prove the position in each instance: moreover, as that Something is
essentially--not a unit as of many, but--unity involving all, it follows
as most probable that this Whole Being should be ubiquitous; in other
parlance, that the one God should be every where at once: also, there
being no limit to what we call Space, nor any imaginable hostile power
to place a constraint upon the One Great Being, this Whole Being must be
ubiquitous to a degree strictly infinite: "HE is in every place,
beholding the evil and the good."

Such a consideration (and it is a perfectly true one) renders necessary
the next point, to wit, that God is a Spirit. No possible substance can
be every where at once: essence may, but not substance. Corporeity in
any shape must be local; local is finite; and we have just proved the
anterior probability of a One great Existence being (notwithstanding