and at first by the slenderest beginnings, lower and lower into folly,
impurity, and all other derelictions from the excellence of God. The
lines, once unparalleled, would, without a check, go further apart for
all eternity; albeit, the primal deviation arose in time. The aerolite,
dropping slowly at first, increases in swiftness as it multiplies the
fathoms of descent: and if the abyss be really bottomless, how
impossible a check or a return.

Some such terrible example would amount to a reasonable likelihood, if
only for a lesson and a warning: to all intelligent hierarchs, be not
high-minded, but fear; to all responsible beings, keep righteousness and
reverence, and tempt not God; to all the Virtues, Dominations,
Obediences, and due Subordinations of unknown glorious worlds, a loud
and living exhortation to exercise, and not to let grow dim their
spiritual energies, in efforts after goodness, wisdom, and purity. A
creature state, to be happy, must be a progressive state: the capability
of progression argues lack, or a tendency from good: and progression
itself needs a spur, lest indolence relapse towards evil.

Additionally: we must remember that a creature's excellence before God
is the reasonable service which he freely renders: freedom, dangerous
prerogative, involves choice: and choice necessitates the possibility of
error. The command to a rational intelligence would be, do this, and
live; do it not, and die: if thou doest, it is well done, good and
faithful servant; thou hast mounted by thine own heaven-blest exertions
to a higher approach towards infinite perfection; enter thou into the
joy, not merely of a creature, but of thy Lord. But, if thou doest not,
it is wo to thee, unworthy hireling; thou hast broken the tie that bound
thee to thy Maker--obedience, the root of happiness; thou livest on
indeed, because the Former of all things cancelleth not nor endeth his