tributary monarchs of the stars: thus he, and those his colleagues,
should become a spectacle and a warning to all creatures else; to stand
for spirits' reading in letters of fire a deeply burnt-in record how
vast a gulf there is between the Maker and the made; how impassable a
barrier between the derived intelligence and its infinite Creator. Such
an unholy leader in rebellion against good--let us call him _A_ or _B_,
or why not for very euphony's sake Lucifer and Satanas?--such a
corrupted excellence of heaven was to meet his final and inevitable
disgrace to all eternity on the forthcoming battle-field of earth. Would
it not be probable then that our world, soon to be fashioned and stocked
with its teeming reasonable millions, should concentrate to itself the
gaze of the universe, and, from the deeds to be done in it, should
arrogate towards man a deep and fixed attention: that "the morning stars
should sing together, and all the sons of God should shout for joy." Let
us too, according to the power given to us, partake of such attention
antecedently in some detail: albeit, as always, very little can be
tracked of the length and breadth of our theme.

What would probably be the nature of such world and of such creatures,
in a physical point of view? and what, in a moral point of view? It is
not necessary to divide these questions: for the one so bears upon the
other, or rather the latter so directs and pervades the former, that we
may briefly treat of both as one.

The first probability would be, that, as the creature Man so to be
abased and so to be exalted must be a responsible and reasonable being,
every thing--with miraculous exceptions just enough to prove the
rule--every thing around him should also be responsible and reasonable.
In other words, that, with such exceptions as before alluded to, the
whole texture of this world should bear to an inquisitive intellect the