saying, "They will reverence my Son." We know that this really did occur
by innumerable proofs, and wonderful signs posterior: and now, after the
event, we discern it to have been anteriorly probable.

It was also probable in another light. This world is a world of
incarnations; nothing has a real and potential existence, which is not
embodied in some form. A theory is nothing; if no personal philosopher,
no sect, or school of learners, takes it up. An opinion is mere air;
without the multitude to give it all the force of a mighty wind. An
idea is mere spiritual light; if unclad in deeds, or in words written or
spoken. So, also, of the Godhead: He would be like all these. He would
pervade words spoken, as by prophets or preachers: He would include
words written, as in the Bible: He would influence crowds with
spirit-stirring sentiments: He would embody the theory of all things in
one simple, philosophic form. As this material world is constituted, God
could not reveal himself at all, excepting by the aid of matter. I mean;
even granting that He spiritually inspired a prophet, still the man was
necessary: he becomes an inspired man; not mere inspiration. So, also,
of a book; which is the written labour of inspired men. There is no
doing without the Humanity of God, so far as this world is concerned,
any more than His Deity can be dispensed with, regarding the worlds
beyond worlds, and the ages of ages, and the dread for ever and ever.




MAHOMETANISM.


It seems expedient that, in one or two instances, I should attempt the