for charity, and God's ambassadors for peace?

A word or two more, and I have done. The Bible would, as it seems to me
probable, be a sort of double book; for the righteous, and for the
wicked: to one class, a decoy, baited to allure all sorts of generous
dispositions: to the other, a trap, set to catch all kinds of evil
inclinations. In these two senses, it would address the whole family
man: and every one should find in it something to his liking. Purity
should there perceive green pastures and still waters, and a tender
Shepherd for its innocent steps: and carnal appetite should here and
there discover some darker spot, which the honesty of heaven had filled
with memories of its chiefest servants' sins; some record of adultery or
murder wherewith to feast his maw for condemnation. While the good man
should find in it meat divine for every earthly need, the sneerer should
proclaim it the very easiest manual for his jests and lewd profanities.
The unlettered should not lack humble, nay vulgar, images and words, to
keep himself in countenance: neither should the learned look in vain for
reasonings; the poet for sublimities; the curious mind for mystery; nor
the sorrowing heart for prayer. I do discern, in that great book, a
wondrous adaptability to minds of every calibre: and it is just what
might antecedently have been expected of a volume writ by many men at
many different eras, yet all superintended by one master mind; of a
volume meant for every age, and nation, and country, and tongue, and
people; of a volume which, as a two-edged sword, wounds the good man's
heart with deep conviction, and cuts down "the hoary head of him who
goeth on still in his wickedness."

On the whole, respecting faults, or incongruities, or objectionable
parts in Scripture, however to have been expected, we must recollect
that the more they are viewed, the more the blemishes fade, and are