The Eclipse of Faith - Or, A Visit To A Religious Sceptic by Henry Rogers
page 64 of 475 (13%)
page 64 of 475 (13%)
![]() | ![]() |
|
|
"Well," said Harrington, "with the exception of the immortality of the
soul, on which Lord Herbert has the advantage of speaking a little more firmly, the Deists and such 'spiritualists' as you are assuredly identical. I have simply abridged his articles. The same project as yours spiritualism' or 'naturalism,' in all its essential features, has been often tried before, and found wanting; that is, of guaranteeing to man a sufficient and infallible internal oracle, independent of all aid from external revelation, and of proving that he has, in effect, possessed and enjoyed it always; only that, by a slight inadvertence (I suppose), he did not know it. The theory, indeed, is rather suspiciously confined to those who have previously had the Bible. No such plenary confidence is found in the ancient heathen philosophers, who, in many not obscure places, acknowledge that the path of mortal man, by his internal light, is a little dim. Many, therefore, say, that the 'Naturalists' and 'Spiritualists' are but plagiarists from the Bible, and of course, like other plagiarists, depreciate the sources from which they have stolen their treasures. I think unjustly; for, whatever their obligations to that mutilated volume, I acknowledge they have transformed Christianity quite sufficiently to entitle themselves to the praise of originality; and if the Battle of the Books were to be fought over again, I doubt whether Moses or Paul would think it worth while to make any other answer than that of Plato in that witty piece, to the Grub Street author, who boasted that he had not been in the slighest deuce indebted to the classics: Plato declared that, upon his honor, he believed him! Whether the successors of the Herberts and Tindals of a former day are not plagiarists from them, is another question, and depends entirely upon whether the writings of their predecessors are sufficiently known to them. Probably, the hopeless oblivion which, for the most part, covers them (for the perverse world has been again and again assured of its infallible |
|


