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Percy Bysshe Shelley as a Philosopher and Reformer by Charles Sotheran
page 16 of 83 (19%)

Can any one cavil with these beautiful expressions, this outpouring of
genius? If such there be, his heart and understanding must be sadly
warped, any appeal would be in vain, for him the Veil of Isis could
never be lifted. After a careful study of Shelley's works I can find
nothing to warrant the execration formerly levelled at his head, not
even in the "Refutation of Deism," that remarkable argument in the
Socratic style between Eusebes and Theosophus in which, as in all his
prose works, is displayed keen discernment, logical acuteness, and
close analytical reasoning not surpassed by the greatest
philosophers--most certainly his notions of God were not in unison
with the current theological ideas, and it was this daring rebellion
against the popular faith, the chief support of custom which caused
all the trouble. If ever he attempted to show the non-existence of
Deity, his negation was solely directed against the gross human
notions of a creative power, and _ergo_ a succession of finite
creative powers _ad infinitum_, or a Personal God who has only been
acknowledged in the popular teachings as an autocratic tyrant, and as
Shelley puts it in his own language:

"A venerable old man, seated on a throne of clouds, his
breast the theatre of various passions, analogous to those
of humanity, his will changeable and uncertain as that of an
earthly king."

Not to be compared with the far different eternal and infinite.

"Spirit of Nature! all sufficing power,
Necessity! thou mother of the world!
Unlike the God of human error, thou
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