Percy Bysshe Shelley as a Philosopher and Reformer by Charles Sotheran
page 16 of 83 (19%)
page 16 of 83 (19%)
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Can any one cavil with these beautiful expressions, this outpouring of genius? If such there be, his heart and understanding must be sadly warped, any appeal would be in vain, for him the Veil of Isis could never be lifted. After a careful study of Shelley's works I can find nothing to warrant the execration formerly levelled at his head, not even in the "Refutation of Deism," that remarkable argument in the Socratic style between Eusebes and Theosophus in which, as in all his prose works, is displayed keen discernment, logical acuteness, and close analytical reasoning not surpassed by the greatest philosophers--most certainly his notions of God were not in unison with the current theological ideas, and it was this daring rebellion against the popular faith, the chief support of custom which caused all the trouble. If ever he attempted to show the non-existence of Deity, his negation was solely directed against the gross human notions of a creative power, and _ergo_ a succession of finite creative powers _ad infinitum_, or a Personal God who has only been acknowledged in the popular teachings as an autocratic tyrant, and as Shelley puts it in his own language: "A venerable old man, seated on a throne of clouds, his breast the theatre of various passions, analogous to those of humanity, his will changeable and uncertain as that of an earthly king." Not to be compared with the far different eternal and infinite. "Spirit of Nature! all sufficing power, Necessity! thou mother of the world! Unlike the God of human error, thou |
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