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Percy Bysshe Shelley as a Philosopher and Reformer by Charles Sotheran
page 20 of 83 (24%)
mind like that of the Elizabethan philosopher, to the fact that
superstition is so hateful that even blank, bald atheism is preferable
thereto. I should state that Bacon in extension of the extract I have
quoted, speaking of this soul-destroying incubus on humanity observes
that:--"A little philosophy inclineth men's minds to atheism; but
depth in philosophy bringeth men's minds to religion."

No amount of mere reasoning, or argument _a priori_ or _a posteriori_,
can prove the existence of the Most High or destroy the same; in every
breast is implanted an innate belief in Deity, the inner consciousness
of the race, by the "Vox Dei" speaking within, has throughout all time,
the past and the present revelled in this sublimity, and will continue
to do so in the future, notwithstanding the insane and insensate efforts
of pseudo scientists or iconoclastic materialists--the brain and the
heart must act in harmony to consolidate a pure philosophy, for mere
intellect alone is an untrustworthy guide. By logic Whately proved
apparently indisputably the non-existence of Napoleon Bonaparte, at the
time when there was no doubt in any reasonable mind that he was actually
living in the flesh, by the same means one can disprove one's own being,
and so by this unsafe method have I frequently heard the God idea very
learnedly overthrown. On such occasions I have simply taken the words
of the logicians for what all their idle wind is worth--ZERO.

The Immortality of the Soul has ever been a subject of primary
importance to all philosophers--the last dying efforts of Socrates,
noblest of Greece's sons, as Plato has shown us in the Phaedo, were
expended in a discussion on the _pros_ and _cons_ of an argument in
favor of a future life. Many of the highest intelligences since his
day have been endeavoring to prove this satisfactorily without the aid
of theological revelation. All mankind, from sage to peasant, from the
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