Percy Bysshe Shelley as a Philosopher and Reformer by Charles Sotheran
page 31 of 83 (37%)
page 31 of 83 (37%)
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united, as in olden times. They have gained the victory over the false
disciples of the Nazarene, who, in days gone by, forgot their erudition, their medical knowledge, their commercial activity, and general culture. Pre-eminent in wealth and learning, they are found on the lecture-platform, in the fields of literature and science, in the councils of rulers, on the exchange, in the legislature--everywhere. When Greece and Rome were in their infancy, this extraordinary people was in middle age; and when our Saxon forefathers were in the lowest stage of barbarism, they were in a state of high civilization; and to-day, although scattered, they show a compact front, firmly knit in the bonds of brotherly love, a model for Christians. The great reform movement now agitating Judaism, as well as every other species of political and metaphysical thought, will eventually aid to consolidate all the races into one race--Humanity. In order to make Christians prejudge Shelley it has been the wont of theologians, as usual in fighting their antagonists, to cry up a false issue, and to make their followers believe that he was rather more than a mere hater of Jesus Christ, and of the teachings of that religious and social reformer, in fact, that he was an infidel of infidels. To have no misconceptions--for it has been stated that Shelley changed his views on Christ, which after ten years' careful study of his writings, I utterly deny, it should be thoroughly understood that he regarded this pious Israelite in a duismal aspect--as Christ the Man, and as Christ the God. I must not, while here, forget that many advanced metaphysicians agree that they cannot satisfactorily prove the historical existence of Christ, and that they have to winnow through a vast amount of chaff to get at his presumed philosophy, and the facts in his life, which like that of Buddha is wrapped up in traditional fable. |
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