Spirit; and the defect of rain, for spiritual barrenness.

In the earth, the dry land and congregated waters, as a sea, a river, a
flood, are put for the people of several regions, nations, and dominions;
embittering of waters, for great affliction of the people by war and
persecution; turning things into blood, for the mystical death of bodies
politic, that is, for their dissolution; the overflowing of a sea or river,
for the invasion of the earth politic, by the people of the waters; drying
up of waters, for the conquest of their regions by the earth; fountains of
waters for cities, the permanent heads of rivers politic; mountains and
islands, for the cities of the earth and sea politic, with the territories
and dominions belonging to those cities; dens and rocks of mountains, for
the temples of cities; the hiding of men in those dens and rocks, for the
shutting up of Idols in their temples; houses and ships, for families,
assemblies, and towns, in the earth and sea politic; and a navy of ships of
war, for an army of that kingdom that is signified by the sea.

Animals also and vegetables are put for the people of several regions and
conditions; and particularly, trees, herbs, and land animals, for the
people of the earth politic: flags, reeds, and fishes, for those of the
waters politic; birds and insects, for those of the politic heaven and
earth; a forest for a kingdom; and a wilderness for a desolate and thin
people.

If the world politic, considered in prophecy, consists of many kingdoms,
they are represented by as many parts of the world natural; as the noblest
by the celestial frame, and then the Moon and Clouds are put for the common
people; the less noble, by the earth, sea, and rivers, and by the animals
or vegetables, or buildings therein; and then the greater and more powerful
animals and taller trees, are put for Kings, Princes, and Nobles. And