_Of the vision of the Image composed of four Metals._

The Prophecies of _Daniel_ are all of them related to one another, as if
they were but several parts of one general Prophecy, given at several
times. The first is the easiest to be understood, and every following
Prophecy adds something new to the former. The first was given in a dream
to _Nebuchadnezzar_, King of _Babylon_, in the second year of his reign;
but the King forgetting his dream, it was given again to _Daniel_ in a
dream, and by him revealed to the King. And thereby, _Daniel_ presently
became famous for wisdom, and revealing of secrets: insomuch that _Ezekiel_
his contemporary, in the nineteenth year of _Nebuchadnezzar_, spake thus of
him to the King of _Tyre_: _Behold_, saith he, _thou art wiser than
_Daniel_, there is no secret that they can hide from thee_, Ezek. xxviii.
3. And the same _Ezekiel_, in another place, joins _Daniel_ with _Noah_ and
_Job_, as most high in the favour of God, _Ezek._ xiv. 14, 16, 18, 20. And
in the last year of _Belshazzar_, the Queen-mother said of him to the King:
_Behold there is a man in thy kingdom, in whom is the spirit of the holy
gods; and in the days of thy father, light and understanding and wisdom,
like the wisdom of the gods, was found in him; whom the king
_Nebuchadnezzar_ thy father, the king, I say, thy father made master of the
magicians, astrologers, _Chaldeans_ and soothsayers: forasmuch as an
excellent spirit, and knowledge, and understanding, interpreting of dreams,
and shewing of hard sentences, and dissolving of doubts, were found in the
same _Daniel_, whom the king named _Belteshazzar__, Dan. v. 11, 12.
_Daniel_ was in the greatest credit amongst the _Jews_, till the reign of
the _Roman_ Emperor _Hadrian_: and to reject his Prophecies, is to reject
the Christian religion. For this religion is founded upon his Prophecy
concerning the _Messiah_.

Now in this vision of the Image composed of four Metals, the foundation of