symbolized power. There was plenty of rough work for him to do yet.
There were Novgorod and her sister-republic Pskof to be wiped out, and
Sweden and the Livonian Order on his borders to be looked after,
Bulgaria and other lands to be absorbed, and last and most important of
all, the Mongol yoke to be broken. And while he was planning for these
he had little time for Greek manuscripts; he was introducing the
_knout_,[1] until then a stranger to his Slavonic people; he was having
Princes and _boyars_ and even ecclesiastics whipped and tortured and
mutilated; and, it is said, roasted alive two Polish gentlemen in an
iron cage, for conspiracy. We hear that women fainted at his glance,
and _boyars_ trembled while he slept; that instead of "Ivan the Great"
he would be known as "Ivan the Terrible," had not his grandson Ivan IV.
so far outshone him. That he had his softer moods we know. For he
loved his Greek wife, and shed tears copiously over his brother's
death, even while he was appropriating all the territory which had
belonged to him. And so great was his grief over the death of his only
son, that he ordered the physicians who had attended him to be publicly
beheaded!

The art of healing seems to have been a dangerous calling at that time.
A learned German physician, named Anthony, in whom Ivan placed much
confidence, was sent by him to attend a Tatar Prince who was a visitor
at his court. When the Prince died after taking a decoction of herbs
prepared by the physician, Ivan gave him up to the Tatar relatives of
the deceased, to do with him as they liked. They took him down to the
river Moskwa under the bridge, where they cut him in pieces like a
sheep.

Ivan III. was not a warrior Prince like his great progenitors at Kief.
It was even suspected that he lacked personal courage. He rarely led