pamphlet was translated into several European languages, and established
over the continent--particularly in France--Franklin's reputation as a
natural philosopher. A great variety of phenomena engaged his attention,
such as phosphorescence in sea water, the cause of the saltness of the
sea, the form and the temperatures of the Gulf Stream, the effect of oil
in stilling waves, and the cause of smoky chimneys. Franklin also
reflected and wrote on many topics which are now classified under the
head of political economy,--such as paper currency, national wealth,
free trade, the slave trade, the effects of luxury and idleness, and the
misery and destruction caused by war. Not even his caustic wit could
adequately convey in words his contempt and abhorrence for war as a mode
of settling questions arising between nations. He condensed his opinions
on that subject into the epigram: "There never was a good war or a bad
peace."

Franklin's political philosophy may all be summed up in seven
words--"first freedom, then public happiness and comfort." The spirit of
liberty was born in him. He resented his brother's blows when he was an
apprentice, and escaped from them. As a mere boy he refused to attend
church on Sundays in accordance with the custom of his family and his
town, and devoted his Sundays to reading and study. In practising his
trade he claimed and diligently sought complete freedom. In public and
private business alike he tried to induce people to take any action
desired of them by presenting to them a motive they could understand and
feel--a motive which acted on their own wills and excited their hopes.
This is the only method possible under a régime of liberty. A perfect
illustration of his practice in this respect is found in his successful
provision of one hundred and fifty four-horse wagons for Braddock's
force, when it was detained on its march from Annapolis to western
Pennsylvania by the lack of wagons. The military method would have been