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Thoughts on Religion by George John Romanes
page 15 of 159 (09%)
deductions appear insufficient to account, we are still free to account
for them in a relative sense by the hypothesis of Theism. And, it may be
urged, we do find such an unexplained residuum in the correlation of
general laws in the production of cosmic harmony. It signifies nothing,
the argument may run, that we are unable to conceive the methods whereby
the supposed Mind operates in producing cosmic harmony; nor does it
signify that its operation must now be relegated to a super-scientific
province. What does signify is that, taking a general view of nature,
we find it impossible to conceive of the extent and variety of her
harmonious processes as other than products of intelligent causation.
Now this sublimated form of the teleological argument, it will be
remembered, I denoted a metaphysical teleology, in order sharply to
distinguish it from all previous forms of that argument, which, in
contradistinction I denoted scientific teleologies. And the distinction,
it will be remembered, consisted in this--that while all previous forms
of teleology, by resting on a basis which was not beyond the possible
reach of science, laid themselves open to the possibility of scientific
refutation, the metaphysical system of teleology, by resting on a basis
which is clearly beyond the possible reach of science, can never be
susceptible of scientific refutation. And that this metaphysical system
of teleology does rest on such a basis is indisputable; for while it
accepts the most ultimate truths of which science can ever be
cognizant--viz. the persistence of force and the consequently necessary
genesis of natural law,--it nevertheless maintains that the necessity of
regarding Mind as the ultimate cause of things is not on this account
removed; and, therefore, that if science now requires the operation of a
Supreme Mind to be posited in a super-scientific sphere, then in a
super-scientific sphere it ought to be posited. No doubt this hypothesis
at first sight seems gratuitous, seeing that, so far as science can
penetrate, there is no need of any such hypothesis at all--cosmic
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