Wyandot Government: A Short Study of Tribal Society - Bureau of American Ethnology by John Wesley Powell
page 7 of 25 (28%)
page 7 of 25 (28%)
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a sentiment grows up within the gens and throughout the tribe that, in
the event of the death of any councillor, a certain person will take her place. In this manner there is usually one, two, or more potential councillors in each gens who are expected to attend all the meetings of the council, though they take no part in the deliberations and have no vote. When a woman is installed as councillor a feast is prepared by the gens to which she belongs, and to this feast all the members of the tribe are invited. The woman is painted and dressed in her best attire and the sachem of the tribe places upon her head the gentile chaplet of feathers, and announces in a formal manner to the assembled guests that the woman has been chosen a councillor. The ceremony is followed by feasting and dancing, often continued late into the night. The gentile chief is chosen by the council women after consultation with the other women and men of the gens. Often the gentile chief is a potential chief through a period of probation. During this time he attends the meetings of the council, but takes no part in the deliberations, and has no vote. At his installation, the council women invest him with an elaborately ornamented tunic, place upon his head a chaplet of feathers, and paint the gentile totem on his face. The sachem of the tribe then announces to the people that the man has been made chief of the gens, and admitted to the council. This is also followed by a festival. The sachem of the tribe is selected by the men belonging to the |
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