time, that which I had predicted from his dissolute conduct I saw
verified. He was clothed in rags, and begging a morsel of food. I was
distressed at his wretched condition, and did not think it consistent
with humanity to scratch his wound with reproach. But I said in my
heart: Profligate men, when intoxicated with pleasure, reflect not on
the day of poverty. The tree which in the summer has a profusion of
fruit is consequently without leaves in winter.

[7] Auvaiyár, the celebrated poetess of the Tamils (in
Southern India), who is said to have flourished in the
ninth century, says, in her poem entitled _Nalvali_:

Mark this: who lives beyond his means
Forfeits respect, loses his sense;
Where'er he goes through the seven births,
All count him knave; him women scorn.

The incapacity of some youths to receive instruction is always a source
of vexation to the pedagogue. Saádí tells us of a vazír who sent his
stupid son to a learned man, requesting him to impart some of his
knowledge to the lad, hoping that his mind would be improved. After
attempting to instruct him for some time without effect, he sent this
message to his father: "Your son has no capacity, and has almost
distracted me. When nature has given capacity instruction will make
impressions; but if iron is not of the proper temper, no polishing will
make it good. Wash not a dog in the seven seas, for when he is wetted he
will only be the dirtier. If the ass that carried Jesus Christ were to
be taken to Mecca, at his return he would still be an ass."

One of the greatest sages of antiquity is reported to have said that all