disappointment in love. How far this step was due to the design of
creating a false impression as to the origin of his lunacy, how far to
other causes, is a difficult question; but such a design seems certainly
present. It succeeds, however, only in part; for, although Polonius is
fully convinced, the King is not so, and it is therefore arranged that
the two shall secretly witness a meeting between Ophelia and Hamlet.
Meanwhile Rosencrantz and Guildenstern arrive, and at the King's request
begin their attempts, easily foiled by Hamlet, to pluck out the heart of
his mystery. Then the players come to Court, and for a little while one
of Hamlet's old interests revives, and he is almost happy. But only for
a little while. The emotion shown by the player in reciting the speech
which tells of Hecuba's grief for her slaughtered husband awakes into
burning life the slumbering sense of duty and shame. He must act. With
the extreme rapidity which always distinguishes him in his healthier
moments, he conceives and arranges the plan of having the 'Murder of
Gonzago' played before the King and Queen, with the addition of a speech
written by himself for the occasion. Then, longing to be alone, he
abruptly dismisses his guests, and pours out a passion of self-reproach
for his delay, asks himself in bewilderment what can be its cause,
lashes himself into a fury of hatred against his foe, checks himself in
disgust at his futile emotion, and quiets his conscience for the moment
by trying to convince himself that he has doubts about the Ghost, and by
assuring himself that, if the King's behaviour at the play-scene shows
but a sign of guilt, he 'knows his course.'

Nothing, surely, can be clearer than the meaning of this famous
soliloquy. The doubt which appears at its close, instead of being the
natural conclusion of the preceding thoughts, is totally inconsistent
with them. For Hamlet's self-reproaches, his curses on his enemy, and
his perplexity about his own inaction, one and all imply his faith in