[Sidenote: Early tendency toward pantheism.]
A pantheistic conception of nature was also present in the Indian mind
from very early times, although its development was later. Even in the
earliest hymns any portion of nature with which man is brought into
close relation may be adored.[6]

[Sidenote: Reverence of the dead.]
We must on no account overlook the reverence paid to the dead. The
_pitris_ (_patres_) or fathers are frequently referred to in the Veda.
They are clearly distinguished from the _devas_ or gods. In later
writings they are also distinguished from men, as having been created
separately from them; but this idea does not appear in the Veda. Yama,
the first mortal, traveled the road by which none returns, and now
drinks the Soma in the innermost of heaven, surrounded by the other
fathers. These come also, along with the gods, to the banquets prepared
for them on earth, and, sitting on the sacred grass, rejoice in the
exhilarating draught.

[Sidenote: The subjects of the hymns of the Rig Veda.]
The hymns of the Rig Veda celebrate the power, exploits, or generosity
of the deity invoked, and sometimes his personal beauty. The praises
lavished on the god not only secured his favor but increased his power
to help the worshiper.

[Sidenote: The holiest prayer.]
There is one prayer (so called) which is esteemed pre-eminently holy;
generally called--from the meter in which it is composed--the
Gayatri.[7] It may be rendered thus:

"Let us meditate on that excellent glory of the Divine Son (or