Two Old Faiths - Essays on the Religions of the Hindus and the Mohammedans by William Muir;J. Murray (John Murray) Mitchell
page 21 of 118 (17%)
page 21 of 118 (17%)
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the Hindu mind, but had remained latent during the stirring period when
the people were engaged in incessant wars. Climate, also, must have affected the temperament of the race; and, as the Hindus steadily pressed down the valley of the Ganges into warmer regions, their love of repose and contemplative quietism would continually deepen. And when the Brahmans became a fully developed hierarchy, lavishly endowed, with no employment except the performance of religious ceremonies, their minds could avoid stagnation only by having recourse to speculative thought. Again, asceticism has a deep root in human nature; earnest souls, conscious of their own weakness, will fly from the temptations of the world. Various causes thus led numbers of men to seek a life of seclusion; they dwelt chiefly in forests, and there they revolved the everlasting problems of existence, creation, the soul, and God. The lively Greeks, for whom, with all their high intellectual endowments, a happy sensuous existence was nearly all in all, were amazed at the numbers in northern India who appeared weary of the world and indifferent to life itself. By and for these recluses were gradually composed the Aranyakas, or forest treatises; and out of these grew a series of more regular works, called Upanishads.[13] At least two hundred and fifty of these are known to exist. They have been called "guesses at truth;" they are more so than formal solutions of great questions. Many of them are unintelligible rhapsodies; others rise almost to sublimity. They frequently contradict each other; the same writer sometimes contradicts himself. One prevailing characteristic is all-important; their doctrine is pantheism. The pantheism is sometimes not so much a coldly reasoned system as an aspiration, a yearning, a deep-felt need of something better than the mob of gods who came in the train of Indra, and the darker deities who were still crowding in. Even in spite of the counteracting power of the Gospel mysticism has run easily into pantheism in Europe, and orthodox Christians sometimes slide |
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