follows, when performed by a priest in the temple:

[Sidenote: Worship of Siva.]
The Brahman first bathes, then enters the temple and bows to the
god. He anoints the image with clarified butter or boiled oil;
pours pure water over it; and then wipes it dry. He grinds some
white powder, mixing it with water; dips the ends of his three
forefingers in it and draws them across the image. He sits down;
meditates; places rice and _durwa_ grass on the image--places a
flower on his own head, and then on the top of the image; then
another flower on the image, and another, and another--accompanying
each act with the recitation of sacred spells; places white powder,
flowers, bilva-leaves, incense, meat-offerings, rice, plantains,
and a lamp before the image; repeats the name of Siva, with
praises, then prostrates himself before the image. In the evening
he returns, washes his feet, prostrates himself before the door,
opens the door, places a lamp within, offers milk, sweet-meats, and
fruits to the image, prostrates himself before it, locks the door,
and departs.

Very similar is the worship paid to Vishnu:

[Sidenote: Worship of Vishnu.]
The priest bathes, and then awakes the sleeping god by blowing a
shell and ringing a bell. More abundant offerings are made than to
Siva. About noon, fruits, roots, soaked peas, sweet-meats, etc.,
are presented. Then, later, boiled rice, fried herbs, and spices;
but no flesh, fish, nor fowl. After dinner, betel-nut. The god is
then left to sleep, and the temple is shut up for some hours.
Toward evening curds, butter, sweet-meats, fruits, are presented.