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Two Old Faiths - Essays on the Religions of the Hindus and the Mohammedans by William Muir;J. Murray (John Murray) Mitchell
page 41 of 118 (34%)
The contrast between the teachings of the Bible and those of the Hindu
books is simply infinite.

[Sidenote: Hindu theology compared with Christian.]
The conception of a purely immaterial Being, infinite, eternal, and
unchangeable, which is that of the Bible regarding God, is entirely
foreign to the Hindu books. Their doctrine is various, but, in every
case, erroneous. It is absolute pantheism, or polytheism, or an
inconsistent blending of polytheism and pantheism, or atheism.

Equally striking is the contrast between Christianity and Hinduism as to
the attributes of God. According to the former, he is omnipresent;
omnipotent; possessed of every excellence--holiness, justice, goodness,
truth. According to the chief Hindu philosophy, the Supreme is devoid of
attributes--devoid of consciousness. According to the popular
conception, when the Supreme becomes conscious he is developed into
three gods, who possess respectively the qualities of truth, passion,
and darkness.

[Sidenote: Conception of God.]
"God is a Spirit." "God is light." "God is love." These sublime
declarations have no counterparts in Hindustan.

He is "the Father of spirits," according to the Bible. According to
Hinduism, the individual spirit is a portion of the divine. Even the
common people firmly believe this.

Every thing is referred by Hinduism to God as its immediate cause. A
Christian is continually shocked by the Hindus ascribing all sin to God
as its source.
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