becoming Christians are ready to admit that they are beautiful and true;
for belief and practice are often widely separated in Hindu minds.

[Sidenote: The Brahma Samaj.]
But it was to be expected that the new ideas pouring into India--and
among these we include not only distinctively Christian ideas, but
Western thought generally--would manifest their presence and activity in
concrete forms, in attempted reconstructions of religion. The most
remarkable example of such a reconstruction is exhibited in the Brahmo
Somaj (more correctly Brahma Samaj)--which may be rendered the "Church
of God."

[Sidenote: Rammohun Roy.
Effect of Christianity upon him.]
It is traceable to the efforts of a truly distinguished man, Rammohun
Roy. He was a person of studious habits, intelligent, acute, and deeply
in earnest on the subject of religion. He studied not only Hinduism in
its various forms, but Buddhism, Mohammedanism, and Christianity. He was
naturally an eclectic, gathering truth from all quarters where he
thought he could find it. A specially deep impression was made on his
mind by Christianity; and in 1820 he published a book with the
remarkable title, _The Precepts of Jesus the Guide to Peace and
Happiness_. Very frequently he gave expression to the sentiment that the
teachings of Christ were the truest and deepest that he knew. Still, he
did not believe in Christ's divinity.

[Sidenote: Debendernath Tagore.
Keshub Chunder Sen.
Formation of a new Samaj.]
In January, 1830, a place of worship was opened by Rammohun Roy and his