dissented from the orthodox creed in rejecting the miraculous element in
Scripture. At an interview I had with him some time before he earnestly
disclaimed all intention to put Christ on a level with Buddha or
Mohammed. "I am educating my friends," he said, "to understand and
approve of Christianity; I have not yet said my last word about Christ."
It is a solemn question, Had he said it when his career was ended? If
so, it was far from a satisfactory word. His policy of reserve and
adaptation had probably kept him from uttering all that was in his
heart; but it was a sorely mistaken policy. Had he temporized less he
would have accomplished more.

Since the death of Mr. Sen there has been a violent dispute between his
family and the "Apostolic Durbar," on one side, and one of his ablest
followers, on the other; and the New Dispensation will probably split in
two, if it does not perish altogether.

[Sidenote: The Sadharan Samaj.]
In the meantime, the Sadharan Samaj, which broke off from Keshub's party
in 1878, has been going on with no small vigor. Vagaries, either in
doctrine or rites, have been carefully shunned; its partisans profess a
pure Theistic creed and labor diligently in the cause of social reform.
Their position is nearly that of Unitarian Christianity, and we fear
they are not at present approximating to the full belief of the Church
Catholic.

[Sidenote: Movements in western India.
Tenets of the Prarthana Sabha.]
Very similar in character to the Brahmo Somaj is the Prarthana Somaj in
western India. As far back as 1850, or a little earlier, there was
formed a society called the Prarthana Sabha (Prayer-meeting). Its