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History and Ecclesiastical Relations of the Churches of the Presbyterial Order at Amoy, China by J. V. N. (John Van Nest) Talmage
page 5 of 82 (06%)
testimony, that neither Dr. Anderson, nor the Prudential
Committee have ever, in any communication which we have received from them,
in any way, either by dictation, or by the expression of opinions,
interfered in the least with our ecclesiastical relations." We failed to
get that letter published, and I find the erroneous impression still
prevalent, working its mischief in the churches.

But to return to the subject of the mistaken impressions
concerning the views of your Missionaries at Amoy. These impressions would
have been partly corrected in the Church, if the report of the proceedings
of Synod, in "The Christian Intelligencer," had been more correct on this
subject. That paper states, that, on Friday evening, "Rev. Mr.
Talmage then took the floor, and addressed the Synod for
nearly two hours," but does not give a single word or idea
uttered by him. It is careful to report the only _unkind words_
against the Missionaries uttered during that whole discussion,
which, with this single exception, was conducted in a spirit
of the utmost Christian kindness; but does not give a word
of the remarks made on the Friday evening previous, on that
very subject, in justification of their course.

It seems to be a duty, though painful, to speak particularly
on this subject. Look at the following language: "I know that we are told
that the _hybrid organization_ [i.e. the Classis, _a court of the
Church of Christ_, at Amoy] which now exists is every way sufficient and
satisfactory; that it is the fruit of Christian love, and that to disturb
it would be rending the body of Christ. Here one might ask, how it came
to exist at all, seeing that this Synod spoke so plainly, and
unambiguously, in 1857; and _I, for one, cordially concur in
the remark of the elder, Schieffelin, that the brethren there 'deserve
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