diseases; should it be vsed for all sicknesses? should it be vsed by all
men? should it be vsed at al times? yea should it be vsed by able, yong,
strong, healthfull men? Medicine hath that vertue that it neuer leaueth
a man in that state wherein it findeth him: it makes a sicke man whole,
but a whole man sicke. And as Medicine helpes nature being taken at
times of necessitie, so being euer and continually vsed, it doth but
weaken, wearie, and weare nature. What speak I of Medicine? Nay let a
man euery houre of the day, or as oft as many in this countrey vse to
take _Tobacco_, let a man I say, but take as oft the best sorts of
nourishments in meate and drinke that can bee deuised, hee shall with
the continuall vse thereof weaken both his head and his stomacke: all
his members shall become feeble, his spirits dull, and in the end, as a
drowsie lazie belly-god, he shall euanish in a Lethargie.

And from this weaknesse it proceeds, that many in this kingdome haue had
such a continuall vse of taking this vnsauerie smoke, as now they are
not able to forbeare the same, no more than an olde drunkard can abide
to be long sober, without falling into an vncurable weakenesse and euill
constitution: for their continuall custome hath made to them, _habitum,
alteram naturam_: so to those that from their birth haue bene
continually nourished vpon poison and things venemous, wholesome meates
are onely poisonable.

Thus hauing, as I truste, sufficiently answered the most principall
arguments that are vsed in defence of this vile custome, it rests onely
to informe you what sinnes and vanities you commit in the filthie abuse
thereof. First are you not guiltie of sinnefull and shamefull lust?
(for lust may bee as well in any of the senses as in feeling) that
although you bee troubled with no disease, but in perfect health, yet
can you neither be merry at an Ordinarie, nor lasciuious in the Stewes,