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A Counter-Blaste to Tobacco by King of England James I
page 18 of 21 (85%)
after their death were opened. And not onely meate time, but no other
time nor action is exempted from the publicke vse of this vnciuill
tricke: so as if the wiues of _Diepe_ list to contest with this nation
for good maners their worst maners would in all reason be found at least
not so dishonest (as ours are) in this point. The publike vse whereof,
at all times, and in all places, hath now so farre preuailed, as diuers
men very sound both in iudgement, and complexion, haue bene at last
forced to take it also without desire, partly because they were ashamed
to seeme singular (like the two Philosophers that were forced to duck
themselues in that raine water, and so become fooles as well as the rest
of the people) and partly, to be as one that was content to eate
Garlicke (which he did not loue) that he might not be troubled with the
smell of it, in the breath of his fellowes. And is it not a great
vanitie, that a man cannot heartily welcome his friend now, but straight
they must bee in hand with _Tobacco_? No it is become in place of a
cure, a point of good fellowship, and he that will refuse to take a pipe
of _Tobacco_ among his fellowes, (though by his own election he would
rather feele the sauour of a Sinke[K]) is accounted peeuish and no good
company, euen as they doe with tippeling in the cold Easterne Countries.
Yea the Mistresse cannot in a more manerly kinde, entertaine her
seruant, then by giuing him out of her faire hand a pipe of _Tobacco_.
But herein is not onely a great vanitie, but a great contempt of God's
good giftes, that the sweetenesse of mans breath, being a good gift of
God, should be willfully corrupted by this stinking smoke, wherein I
must confesse, it hath too strong a vertue: and so that which is an
ornament of nature, and can neither by any artifice be at the first
acquired, nor once lost, be recouered againe, shall be filthily
corrupted with an incurable stinke, which vile qualitie is as directly
contrary to that wrong opinion which is holden of the wholesomnesse
thereof, as the venime of putrifaction is contrary to the vertue
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