here onely foure of the principals of them; two founded vpon the
Theoricke of a deceiuable apparance of Reason, and two of them vpon the
mistaken Practicke of generall Experience.

First, it is thought by you a sure Aphorisme in the Physickes, That the
braines of all men, being naturally colde and wet, all dry and hote
things should be good for them; of which nature this stinking
suffumigation is, and therefore of good vse to them. Of this Argument,
both the Proposition and Assumption are false, and so the Conclusion
cannot but be voyd of it selfe. For as to the Proposition, That because
the braines are colde and moist, therefore things that are hote and drie
are best for them, it is an inept consequence: For man beeing compounded
of the foure Complexions (whose fathers are the foure Elements) although
there be a mixture of them all in all the parts of his body, yet must
the diuers parts of our _Microcosme_ or little world within ourselves,
be diuersly more inclined, some to one, some to another complexion,
according to the diuersitie of their vses, that of these discords a
perfect harmonie may bee made vp for the maintenance of the whole body.

The application then of a thing of a contrary nature, to any of these
parts is to interrupt them of their due function, and by consequence
hurtfull to the health of the whole body. As if a man, because the Liuer
is hote (as the fountaine of blood) and as it were an ouen to the
stomache, would therefore apply and weare close vpon his Liuer and
stomache a cake of lead; he might within a very short time (I hope) be
susteined very good cheape at an Ordinairie, beside the cleering of his
conscience from that deadly sinne of gluttonie. And as if, because the
Heart is full of vitall spirits, and in perpetuall motion, a man would
therefore lay a heauy pound stone on his breast, for staying and holding
downe that wanton palpitation, I doubt not but his breast would bee more