Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky - No. 1: Practical Occultism—Occultism versus the Occult - Arts—The Blessings of Publicity by H. P. (Helena Petrovna) Blavatsky
page 24 of 43 (55%)
page 24 of 43 (55%)
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indulges, after having pledged himself to_ OCCULTISM, _in the
gratification of a terrestrial love or lust_, must feel an almost immediate result; that of being irresistibly dragged from the impersonal divine state down to the lower plane of matter. Sensual, or even mental self-gratification, involves the immediate loss of the powers of spiritual discernment; the voice of the MASTER can no longer be distinguished from that of one's passions or _even that of a Dugpa_; the right from wrong; sound morality from mere casuistry. The Dead Sea fruit assumes the most glorious mystic appearance, only to turn to ashes on the lips, and to gall in the heart, resulting in:-- Depth ever deepening, darkness darkening still; Folly for wisdom, guilt for innocence; Anguish for rapture, and for hope despair. And once being mistaken and having acted on their mistakes, most men shrink from realizing their error, and thus descend deeper and deeper into the mire. And, although it is the intention that decides primarily whether _white_ or _black_ magic is exercised, yet the results even of involuntary, unconscious sorcery cannot fail to be productive of bad Karma. Enough has been said to show that _sorcery is any kind of evil influence exercised upon other persons, who suffer, or make other persons suffer, in consequence_. Karma is a heavy stone splashed in the quiet waters of Life; and it must produce ever widening circles of ripples, carried wider and wider, almost _ad infinitum_. Such causes produced have to call forth effects, and these are evidenced in the just laws of Retribution. Much of this may be avoided if people will only abstain from rushing into practices neither the nature nor importance of which they |
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