who now took Walter Page in charge. The atmosphere of Johns Hopkins was
quite different from anything which the young man had previously known.
The university gave a great shock to that part of the American community
with which Page had spent his life by beginning its first session in
October, 1876, without an opening prayer. Instead Thomas H. Huxley was
invited from England to deliver a scientific address--an address which
now has an honoured place in his collected works. The absence of prayer
and the presence of so audacious a Darwinian as Huxley caused a
tremendous excitement in the public prints, the religious press, and the
evangelical pulpit. In the minds of Gilman and his abettors, however,
all this was intended to emphasize the fact that Johns Hopkins was a
real university, in which the unbiased truth was to be the only aim. And
certainly this was the spirit of the institution. "Gentlemen, you must
light your own torch," was the admonition of President Gilman, in his
welcoming address to his twenty fellows; intellectual independence,
freedom from the trammels of tradition, were thus to be the directing
ideas. One of Page's associates was Josiah Royce, who afterward had a
distinguished career in philosophy at Harvard. "The beginnings of Johns
Hopkins," he afterward wrote, "was a dawn wherein it was bliss to be
alive. The air was full of noteworthy work done by the older men of the
place and of hopes that one might find a way to get a little working
power one's self. One longed to be a doer of the word, not a hearer
only, a creator of his own infinitesimal fraction of the product, bound
in God's name to produce when the time came."

A choice group of five aspiring Grecians, of whom Page was one,
periodically gathered around a long pine table in a second-story room of
an old dwelling house on Howard Street, with Professor Gildersleeve at
the head. The process of teaching was thus the intimate contact of mind
with mind. Here in the course of nearly two years' residence, Page was