industrial training--and in these things the North Carolina of those
days had little concern. Page even went so far as to take an open stand
for the pitiably neglected black man: he insisted that he should be
taught to read and write, and instructed in agriculture and the manual
trades. A man who advocated such revolutionary things in those days was
accused--and Page was so accused--of attempting to promote the "social
equality" of the two races. Page also declaimed in favour of developing
the state industrially; he called attention to the absurdity of sending
Southern cotton to New England spinning mills, and he pointed out the
boundless but unworked natural resources of the state, in minerals,
forests, waterpower, and lands.

North Carolina, he informed his astonished compatriots, had once been a
great manufacturing colony; why could the state not become one again?
But the matter in which the buoyant editor and his constituents found
themselves most at variance was the spirit that controlled North
Carolina life. It was a spirit that found comfort for its present
poverty and lack of progress in a backward look at the greatness of the
state in the past and the achievements of its sons in the Civil War.
Though Page believed that the Confederacy had been a ghastly error, and
though he abhorred the institution of slavery and attributed to it all
the woes, economic and social, from which his section suffered, he
rendered that homage to the soldiers of the South which is the due of
brave, self-sacrificing and conscientious men; yet he taught that
progress lay in regarding the four dreadful years of the Civil War as
the closed chapter of an unhappy and mistaken history and in hastening
the day when the South should resume its place as a living part of the
great American democracy. All manifestations of a contrary spirit he
ridiculed in language which was extremely readable but which at times
outraged the good conservative people whom he was attempting to convert.