return. He looks as if insane, and probably is so, and will soon be
killed. His insanity may be the effect of pombe, of which he drinks
largely, and his people may have told him that the Arabs were plotting
with Goambari. He restored Mohamad's ivory and slaves, and sent for the
other traders who had fled, saying his people had spoken badly, and he
would repay all losses.

The Watuta (who are the same as the Mazitu) came stealing Banyamwezi
cattle, and Mtéza's men went out to them, and twenty-two were killed,
but the Lewale's people did nothing. The Governor's sole anxiety is to
obtain ivory, and no aid is rendered to traders. Seyed Suleiman the
Wazeer is the author of the do-nothing policy, and sent away all the
sepoys as too expensive, consequently the Wagogo plunder traders
unchecked. It is reported that Egyptian Turks came up and attacked
Mtéza, but lost many people, and fled. The report of a Moslem Mission to
his country was a falsehood, though the details given were
circumstantial: falsehood is so common, one can believe nothing the
Arabs say, unless confirmed by other evidence: they are the followers of
the Prince of lies--Mohamad, whose cool appropriation of the knowledge
gained at Damascus, and from the Jews, is perfectly disgusting. All his
deeds were done when unseen by any witnesses. It is worth noticing that
all admit the decadence of the Moslem power, and they ask how it is so
fallen? They seem sincere in their devotion and in teaching the Koran,
but its meaning is comparatively hid from most of the Suaheli. The
Persian Arabs are said to be gross idolators, and awfully impure. Earth
from a grave at Kurbelow (?) is put in the turban and worshipped: some
of the sects won't say "Amen."

Moenyegumbé never drank more than a mouthful of pombe. When young, he
could make his spear pass right through an elephant, and stick in the