_29th October, 1870._--The Manyuema buy their wives from each other; a
pretty girl brings ten goats. I saw one brought home to-day; she came
jauntily with but one attendant, and her husband walking behind. They
stop five days, then go back and remain other five days at home: then
the husband fetches her again. Many are pretty, and have perfect forms
and limbs.

_31st October, 1870._--Monangoi, of Luamo, married to the sister of
Moenékuss, came some time ago to beg that Kanyingeré might be attacked
by Mohamad's people: no fault has he, "but he is bad." Monangoi, the
chief here, offered two tusks to effect the same thing; on refusal, he
sends the tusks to Katomba, and may get his countryman spoiled by him.
"He is bad," is all they can allege as a reason. Meantime this chief
here caught a slave who escaped, a prisoner from Moene-mokia's, and sold
him or her to Moene-mokia for thirty spears and some knives; when asked
about this captive, he said, "She died:" it was simply theft, but he
does not consider himself bad.

_2nd November, 1870._--The plain without trees that flanks the Lualaba
on the right bank, called Mbuga, is densely peopled, and the
inhabitants are all civil and friendly. From fifty to sixty large canoes
come over from the left bank daily to hold markets; these people too
"are good," but the dwellers in the Metamba or dense forest are
treacherous and murder a single person without scruple: the dead body is
easily concealed, while on the plain all would become aware of it.

I long with intense desire to move on and finish my work, I have also an
excessive wish to find anything that may exist proving the visit of the
great Moses and the ancient kingdom of Tirhaka, but I pray give me just
what pleases Thee my Lord, and make me submissive to Thy will in all