in charge of Fungafunga; so there is little hope for fugitive slaves so
long as Casembe lives: this act is to the Arabs very good: he is very
sensible, and upright besides.

_3rd November, 1870._--Got a Kondohondo, the large double-billed
Hornbill (the _Buceros cristata_), Kakomira, of the Shiré, and the
Sassassa of Bambarré. It is good eating, and has fat of an orange tinge,
like that of the zebra; I keep the bill to make a spoon of it.

An ambassador at Stamboul or Constantinople was shown a hornbill spoon,
and asked if it were really the bill of the Phoenix. He replied that he
did not know, but he had a friend in London who knew all these sort of
things, so the Turkish ambassador in London brought the spoon to
Professor Owen. He observed something in the divergences of the fibres
of the horn which he knew before, and went off into the Museum of the
College of Surgeons, and brought a preserved specimen of this very bird.
"God is great--God is great," said the Turk, "this is the Phoenix of
which we have heard so often." I heard the Professor tell this at a
dinner of the London Hunterian Society in 1857.

There is no great chief in Manyuema or Balégga; all are petty headmen,
each of whom considers himself a chief: it is the ethnic state, with no
cohesion between the different portions of the tribe. Murder cannot be
punished except by a war, in which many fall, and the feud is made
worse, and transmitted to their descendants.

The heathen philosophers were content with mere guesses at the future
of the soul. The elder prophets were content with the Divine support in
life and in death. The later prophets advance further, as Isaiah: "Thy
dead men shall live, together with my dead body shall they arise. Awake,