that plague, and he would let them go. But when his tribulation was
withdrawn, then was he wicked again. So was his tribulation
occasion of his profit, and his help in turn was cause of his harm.
For his tribulation made him call to God, and his help made hard
his heart again. Many a man who in an easy tribulation falleth to
seek his ease in the pastime of worldly fantasies, in a greater
pain findeth all those comforts so feeble that he is fain to fall
to the seeking of God's help.

And therefore is, I say, the very tribulation itself many times a
means to bring the man to the taking of the aforementioned comfort
therein--that is, to the desire of comfort given by God. For this
desire of God's comfort is, as I have proved you, great cause of
comfort itself.


V

Howbeit, though the tribulation itself be a means oftentimes to get
a man this first comfort in it, yet sometimes itself alone bringeth
not a man to it. And therefore, since unless this comfort be had
first, there can in tribulation no other good comfort come forth,
we must consider the means by which this first comfort may come.

Meseemeth that if the man of sloth or impatience or hope of worldly
comfort have no mind to desire and seek for comfort of God, those
who are his friends, who come to visit and comfort him, must before
everything put that point in his mind, and not spend the time (as
they commonly do) in trifling and in turning him to the fantasies
of the world. They must also move him to pray God to put this