Dialogue of Comfort Against Tribulation - With Modifications To Obsolete Language By Monica Stevens by Saint Sir Thomas More
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page 30 of 332 (09%)
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But as I have before spoken of this kind of tribulation--how it is
medicinable in that it cureth the sin past and purchaseth remission of the pain due for it--so let us somewhat consider how this tribulation sent us by God is medicinable in that it preserveth us from the sins into which we would otherwise be like to fall. If that thing be a good medicine that restoreth us our health when we lose it, as good a medicine must this one be that preserveth our health while we have it, and suffereth us not to fall into that painful sickness that must afterward drive us to a painful remedy! Now God seeth sometimes that worldly wealth is coming so fast upon someone (who nevertheless is good) that, foreseeing how much weight of worldly wealth the man may bear and how much will overcharge him and enhance his heart up so high that grace should fall from him, God of his goodness, I say, doth anticipate his fall, and sendeth him tribulation betimes while he is yet good. And this he doth to make him know his maker and, by less liking the false flattering world, to set a cross upon the ship of his heart and bear a low sail thereon, so that the boisterous blast of pride blow him not under the water. Some lovely young lady, lo, who is yet good enough--God seeth a storm come toward her that would, if her health and fat feeding should last a little longer, strike her into some lecherous love and, instead of her old-acquainted knight, lay her abed with a new-acquainted knave. But God, loving her more tenderly than to suffer her to fall into such shameful beastly sin, sendeth her in season a goodly fair fervent fever, that maketh her bones to rattle and wasteth away her wanton flesh. And it beautifieth her fair skin with the colour of a kite's claw, and maketh her look so lovely that her love would have little pleasure to look upon her. And it |
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