Ancient Art and Ritual by Jane Ellen Harrison
page 84 of 172 (48%)
page 84 of 172 (48%)
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cherries, but his vision of them, his purified emotion towards them. He
has, so to speak, come out from the chorus of actors, of cherry-eaters, and become a spectator. I borrow, by his kind permission, a beautiful instance of what he well calls "Psychical Distance" from the writings of a psychologist.[36] "Imagine a fog at sea: for most people it is an experience of acute unpleasantness. Apart from the physical annoyance and remoter forms of discomfort, such as delays, it is apt to produce feelings of peculiar anxiety, fears of invisible dangers, strains of watching and listening for distant and unlocalized signals. The listless movements of the ship and her warning calls soon tell upon the nerves of the passengers; and that special, expectant tacit anxiety and nervousness, always associated with this experience, make a fog the dreaded terror of the sea (all the more terrifying because of its very silence and gentleness) for the expert seafarer no less than the ignorant landsman. "Nevertheless, a fog at sea can be a source of intense relish and enjoyment. Abstract from the experience of the sea-fog, for the moment, its danger and practical unpleasantness; ... direct the attention to the features 'objectively' constituting the phenomena--the veil surrounding you with an opaqueness as of transparent milk, blurring the outlines of things and distorting their shapes into weird grotesqueness; observe the carrying power of the air, producing the impression as if you could touch some far-off siren by merely putting out your hand and letting it lose itself behind that white wall; note the curious creamy smoothness of the water, hypercritically denying as it were, any suggestion of danger; and, above all, the strange solitude and remoteness from the world, as it can be found only on the highest mountain tops; and the |
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