burying him in their own village. But the national custom prevailed
over their entreaties. A few days after he had taken farewell of his
Church, he called on me, and gave me a few steel pens, the remainder
of some I had given him for writing his sermons. As he gave them to
me, he said, 'I have finished my work: I shall write no more sermons;
and that nothing may be wasted that is useful in the work of God,
let these pens be given to a younger man, who is still able to write
sermons.' This incident is characteristic of the man, and will
illustrate his simple uprightness, and his concern for the work of
God. He is now very infirm, but strong in faith; he is calmly waiting
to be summoned to his reward."

Much more might be written on this topic, and these illustrations
of Christian experience might easily be multiplied. Our native
churches give proof in every direction of the soundness of the
teaching from which they have sprung, and of the Divine blessing by
which it has been followed. They differ greatly in the outer form
of their life from English churches: they differ scarcely less from
one another. They differ in their knowledge, in the character of
their excellencies, in the form of their defects. They differ in
their experience of the truth, as they have had a varied history.
But one heart and one mind are found within them all. It is the Bible
which touches their feelings most deeply, which quickens their
conscience, which inspires their richest joys. Everywhere the tribes,
once heathen and hard-hearted, now Christianized, care for the
orphan, show kindness and courtesy to women, and watch over the aged
and the sick. Everywhere they lead a pure life, they cultivate and
practise mutual kindness, they are brought under public law. These
things are not novelties in Christianity; but their daily recurrence
in all our Missions is the best testimony we can offer to the reality