Twenty-Four Short Sermons On The Doctrine Of Universal Salvation by John Bovee Dods
page 48 of 189 (25%)
page 48 of 189 (25%)
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you would call upon them to believe a lie. How can you extricate
yourself from this difficulty? But inquires the objector, how do you know that God has promised eternal life to all? Ans. Because the scriptures do call all men either _believers_, or _unbelievers_, in view of the promise that God has made. Take away that promise and belief or unbelief respecting it can no longer have an existence-- _Believers and unbelievers_ would be no more. But says the objector this is not proof that eternal life is promised to an _unbeliever_. Well I am surprised at this assertion of my opponent! First, I ask, what do you call a believer? Ans. One who believes that God has promised, and given him eternal life in Christ before the world began. Then, of course, an _unbeliever_ must be one, to whom God has also promised and given eternal life in Christ before the world, but will not believe it. But says the objector this cannot be. I would then ask whether eternal life was not promised, and given in Christ to the _believer_ before he believed it? Certainly. It must have been the truth before he could believe. Well, what was he at that time? An _unbeliever_ of course. Then eternal [life] is promised to all, because it is the lack of faith in _that never failing promise_ of Jehovah that constitutes an unbeliever. But says the objector--a man "must do so and so," or he cannot be saved. This is not correct; he must _believe_, or he cannot be saved. We are saved by faith in the promise and are permitted to look forward with satisfaction and joy to an immortal existence where we shall be free from sin, sorrow and pain. This faith and hope fill the soul with love to God, and induce us to break off our sins by righteousness. So a salvation by faith can only be enjoyed in this life, and is to end when faith and hope are lost in certainty and in joy. Though only few are saved by faith, yet all shall know the Lord from the greatest to the least, whom to know |
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