substantiated by reason, but it is the doctrine of Revelation. The
wise man says, "the dead know not any thing." Paul, in the xv. Chap. 1
Cor. Predicates the truth of our resurrection on the fact that Christ
rose from the dead; and on this ground he reasons, that if there be no
resurrection, then preaching is vain, faith is also vain, the
christians were yet in their sins, and they that were fallen asleep in
Christ were perished, and concludes by saying, "let us eat, drink, for
tomorrow we die." Suppose a christian should this moment die, and,
according to common opinion, enter immediately on an immortal
existence. Could we now say--if there be no resurrection, he is fallen
asleep in Christ and perished? No, because, instead of being perished,
i.e. _Annihilated_, he would remain in infinite happiness and glory,
even if there should, never, be any resurrection. So you perceive that
Paul did not believe any one could enter eternity only through a
resurrection. He believed, they would fall asleep in Christ, and in
that sleep remain till in Christ they were made alive. He embraces the
whole in the following words--"Since by man came death, by man came
also the resurrection of the dead."

When the sentence of death was pronounced upon Adam, which was to pass
upon all men, the promise of a Saviour then made, was, it appears, not
understood. Their posterity looked forward for a temporal king, and
had no idea of an immortal existence beyond the "narrow house." Death
the king of terrors, was not yet disarmed of his sting by the
resurrection of our triumphant Redeemer. This truth was not yet
revealed to men. Here the human family were without hope, and
trembling at the darkness--the seven fold darkness of the tomb. No ray
of light and joy beamed from that cheerless mansion to ease the aching
heart, or dispel that melancholy gloom, which pervaded the parental
bosom when gazing for the last time upon the struggles of a dying