the soil in different latitudes, to study the manners and customs of the
Indians, especially of the great Huron tribe, which was the most
populous and probably better disposed to receive Christian instruction
than the other tribes. Champlain's ambition had always been to
introduce Christianity in order to civilize the people. Thus we find in
his writings after his return to France in 1614, the words:

"Without losing courage, I have not ceased to push on and visit various
nations of the savages, and by associating familiarly with them, I have
concluded, as well from their conversation as from the knowledge
attained, that there is no better way than, disregarding all storms and
difficulties, to have patience until His Majesty shall give the
requisite attention to the matter, and in the meantime to continue the
exploration of the country, but also to learn the language, and form
relations and friendship with the leading men of the villages and
tribes, in order to lay the foundations of a permanent edifice, as well
for the glory of God as for the renown of the French."

It is well to observe the significance of these words from the pen of
Champlain. Is this the language of a common fur-trader, simply seeking
to increase his fortune? What were really Champlain's designs during all
these years of labour and self-sacrifice? Was he animated by the mere
curiosity of the tourist, or the ambition of a man of science? No.
Champlain desired, it is true, to gain an intimate knowledge of the
country, and his labours are highly valued as a geographer and
cosmographer, but his intention was to utilize all his varied
information to promote the Christian religion and at the same time to
increase the renown of his native land.

Champlain deserves credit, not only for the idea of bringing