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Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil by Freiherr von Gottfried Wilhelm Leibniz
page 28 of 554 (05%)
should represent an environment; indeed, it _is_ the representation of one.
Given no environment to represent, it would be empty, a mere capacity for
representation. Then every idea or ideator, taken merely in itself, _is_ an
empty capacity. But of what is the environment of each made up? According
to the Leibnitian theory, of further ideas or ideators: of empty
capacities, therefore. Then no idea will either be anything in itself, or
find anything in its neighbours to represent. An unhappy predicament, like
that of a literary clique in which all the members are adepts at discussing
one another's ideas--only that unfortunately none of them are provided with
any; or like the shaky economics of the fabled Irish village where they all
lived by taking in one another's washing.

It is useless, then, to conceive representations as simply coming into
existence in response to environment, and modelling themselves on
environment. They must all mutually reflect environment or they would not
be representations; but they must also exist as themselves and in their own
right or there would be no environment for them mutually to represent.
Since the world is infinitely various, each representor must have its own
distinct character or nature, as our minds have: that is to say, it must
represent in its own individual way; and all these endlessly various
representations must be so constituted as to form a mutually reflecting
harmony. Considered as a representation, each monadical existence simply
reflects the universe after its own manner. But considered as something to
be represented by the others, it is a self-existent mental life, or world
of ideas. Now when we are considering the fact of representation, that
which is to be represented comes first and the representation follows upon
it. Thus in considering the Leibnitian universe, we must begin with the[27]
monads as self-existent mental lives, or worlds of ideas; their
representation of one another comes second. Nothing surely, then, but
omnipotent creative wisdom could have pre-established between so many
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