he thought, daring to speak above his breath of going any where out of
certain prescribed limits, or of sending a child to school, if it should
but have the name of "colored" attached to it, without the risk of being
termed a "traitor" to the cause of his people, or an enemy to the
Anti-Slavery cause.

At this important point in the history of our efforts, the colored men
stopped suddenly, and with their hands thrust deep in their
breeches-pockets, and their mouths gaping open, stood gazing with
astonishment, wonder, and surprise, at the stupendous moral colossal
statues of our Anti-Slavery friends and brethren, who in the heat and
zeal of honest hearts, from a desire to make atonement for the many
wrongs inflicted, promised a great deal more than they have ever been
able half to fulfill, in thrice the period in which they expected it.
And in this, we have no fault to find with our Anti-Slavery friends, and
here wish it to be understood, that we are not laying any thing to their
charge as blame, neither do we desire for a moment to reflect on them,
because we heartily believe that all that they did at the time, they did
with the purest and best of motives, and further believe that they now
are, as they then were, the truest friends we have among the whites in
this country. And hope, and desire, and request, that our people should
always look upon _true_ anti-slavery people, Abolitionists we mean, as
their friends, until they have just cause for acting otherwise. It is
true, that the Anti-Slavery, like all good causes, has produced some
recreants, but the cause itself is no more to be blamed for that, than
Christianity is for the malconduct of any professing hypocrite, nor the
society of Friends, for the conduct of a broad-brimmed hat and
shad-belly coated horsethief, because he spoke _thee_ and _thou_ before
stealing the horse. But what is our condition even amidst our
Anti-Slavery friends? And here, as our sole intention is to contribute