even though not perfectly, who was the true Messiah, and what He would
do when He came? Or, was there some rabbi in Bethsaida like Simeon in
Jerusalem, of whom it could be said, "the Holy Ghost was upon him," and
"he was waiting for the consolation of Israel"--the coming of the
Messiah? Or, was there a teacher of the synagogue school in Bethsaida,
instructing his pupils as no other teacher did? Or, was there some aged
Anna, like the prophetess in the Temple, who "served God with fastings
and prayer," who going about the village full of thoughts concerning the
Messiah, "spake of Him to all them that looked for His coming"? Or, was
it in the homes of the five that we find that special influence? Did
Jonas talk with his sons as few other fathers did, while Andrew and
Peter listened most attentively to his words? Did Zebedee and Salome, as
Jonas, prepare by teaching their sons for the coming time when the two
pairs of brothers should be in closer companionship than the family
friendship of these Galilean fishermen and business partnership could
secure? Was Peter, full of boyish enthusiasm, a leader of the little
company; or did John in quiet loveliness draw the others after himself?
Did Philip have such family training as had the other four, or was he
guided by the lights that came from their homes?

And now in thought we disband the little circle of five, to be reunited
elsewhere after many years. We glance into the home of James and John.
We have already spoken of Salome's royal descent, and of the sympathy
between her and her sons. With what deep interest we would listen to her
teachings and watch the influence on them as they talked together of
David their ancestor, and of how they were of the same tribe and family
to which the Messiah would belong. Salome understood much about Him,
more probably than most mothers: but she was much mistaken about what
was meant by His Kingdom. She thought He would rule like David on an
earthly throne. Her sons believed as she did, and so were as sadly