Queen-Mother; but he was setting out to conquer treasures very different
from those coveted by the Spanish adventurers who sailed to Mexico and
Peru. He arrived on June 16th at Quebec, with letters from the king
which enjoined upon all the recognition of Mgr. de Laval of Petræa as
being authorized to exercise episcopal functions in the colony without
prejudice to the rights of the Archbishop of Rouen.

Unfortunately, men's minds were not very certain then as to the title
and qualities of an apostolic vicar. They asked themselves if he were
not a simple delegate whose authority did not conflict with the
jurisdiction of the two grand vicars of the Jesuits and the Sulpicians.
The communities, at first divided on this point, submitted on the
receipt of new letters from the king, which commanded the recognition of
the sole authority of the Bishop of Petræa. The two grand vicars obeyed,
and M. de Queylus came to Quebec, where he preached the sermon on St.
Augustine's Day (August 28th), and satisfied the claim to authority of
the apostolic vicar.

But a new complication arose: the _St. André_, which had arrived on
September 7th, brought to the Abbé de Queylus a new appointment as grand
vicar from the Archbishop of Rouen, which contained his protests at
court against the apostolic vicar, and letters from the king which
seemed to confirm them. Doubt as to the authenticity of the powers of
Mgr. de Laval might thus, at least, seem permissible; no act of the Abbé
de Queylus, however, indicates that it was openly manifested, and the
very next month the abbé returned to France.

We may understand, however, that Mgr. de Laval, in the midst of such
difficulties, felt the need of early asserting his authority. He
promulgated an order enjoining upon all the secular ecclesiastics of the