between their two authorities. Inspired by his good heart, the superior
of the Jesuits, Father Lalemant, interceded with the governor in favour
of a woman imprisoned for having infringed the prohibition of the sale
of brandy to the Indians. "If she is not to be punished," brusquely
replied d'Avaugour, "no one shall be punished henceforth!" And, as he
made it a point of honour not to withdraw this unfortunate utterance,
the traders profited by it. From that time license was no longer
bridled; the savages got drunk, the traders were enriched, and the
colony was in jeopardy. Sure of being supported by the governor, the
merchants listened to neither bishop nor missionaries. Grieved at seeing
his prayers as powerless as his commands, Mgr. de Laval decided to
carry his complaint to the foot of the throne, and he set sail for
France in the autumn of 1662. "Statesmen who place the freedom of
commerce above morality of action," says Jacques de Beaudoncourt, "still
consider that the bishop was wrong, and see in this matter a fine
opportunity to inveigh against the encroachments of the clergy; but
whoever has at heart the cause of human dignity will not hesitate to
take the side of the missionaries who sought to preserve the savages
from the vices which have brought about their ruin and their
disappearance. The Montagnais race, which is still the most important in
Canada, has been preserved by Catholicism from the vices and the misery
which brought about so rapidly the extirpation of the savages."

Mgr. de Laval succeeded beyond his hopes; cordially received by King
Louis XIV, he obtained the recall of Governor d'Avaugour. But this
purpose was not the only one which he had made the goal of his ambition;
he had in view another, much more important for the welfare of the
colony. Fourteen years before, the Iroquois had exterminated the Hurons,
and since this period the colonists had not enjoyed a single hour of
calm; the devotion of Dollard and of his sixteen heroic comrades had