in ciuitate &c.” {et} infra; “ad-iu{n}gat t{ib}i pestilenc{iam}
donec consumat te de t{er}ra, p{er}cuciat te d{omin}us egestate, 4
febre, {et} frigore, ardore {et} estu,
{et} aere corrupto ac rubigi{n}e, {et} p{er}seq{ua}tur
donec p{er}eas” hec ib{ide}m; {et} infra “p{er}cuciat te d{omin}us
vlc{er}e egipti, {et} p{ar}tem
corp{or}is p{er} q{uam} stercora eg{er}ant{ur}.
scabie q{uoque}, {et} p{ru}rigine, ita ut curari nequeas; p{er}cuciat te 8
d{omin}us necessitate ac furore mentis” // Therfore a gret fool

[These plagues a man would be a great fool to presume to cure,
but all other pestilences from evil planets may be cured by
our Quinte Essence with Aloes, Euphorbium, &c., and a laxative
Quinte Essence that will send the patient to stool once a day.]

were he þat wolde p{re}sume to cure þese plagis of pestilence þ{a}t
ben vncurable, þat ben sent of god to ponysche synne // Also
ȝe schal vndirstonde þ{a}t me{n} may die in .iij. maners. in oon 12
maner by naturel deeþ, in þe teerme þ{a}t is sett of god / In
anoþir maner bi violent deeþ, and also in þe .iij. maner occasionaly
wiþi{n}ne þe teerme þ{a}t is sett of god; as þo me{n} þ{a}t to
myche replecioun, or to greet abstynence or by disp{er}aciou{n}, or 16
ellis by necligence, sle hi{m} silf / but sikirly alle oþ{er}e maner
of feueris pestilence þat god suffriþ to come to ma{n}kynde by
p{er}ilous influence of yuele planetis, by þe g{ra}ce of god & good
gou{er}nau{n}ce may be curid p{ar}ti{a}ly wiþ oure 5. e{ss}enc{e}. and 20

[‘N{ot}a b{e}n{e}.’]

þ{er}i{n}ne putte a litil of aloes epatik & euforbij, & a litil of