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The Relations Between Religion and Science - Eight Lectures Preached Before the University of Oxford in the Year 1884 by Frederick Temple
page 49 of 147 (33%)
throughout life considered as a whole is free, but that each separate
act considered by itself is bound to the preceding acts by the law of
invariable sequence. We may illustrate this by the familiar instance of
a prism acting on a ray of light. The ray has or may have a colour of
its own before it passes through the prism. The prism spreads it out and
shows a series of colours. The order in which this series is arranged is
determined by the character of the prism acting on the nature of the
ray. The colours when combined give the colour of the ray; when
separated by the prism each has its own distinct character, and the
order of the colours is determined, and invariably determined, by the
prism. So too in Kant's view the character of a man in itself may be
free, but when it passes through the prism of time into the world of
phenomena and is spread over many years it shows a number of separate
actions, no one of which taken by itself exhibits the man, though all
put together are the true representation of him to human perception. The
man is free. His life represents his free choice. But his separate acts
are what that free choice becomes when translated into a series of
phenomena, and are bound each to the preceding by the law of invariable
sequence. It is plain at once that this does not satisfy our
consciousness. We are not conscious of freedom as regards our life as a
whole; we are conscious of freedom as regards our separate actions. Our
life as a whole embraces our past which is absolutely unchangeable, and
our future which is not yet within our reach; we are conscious of no
present power over either. Our separate acts are perceptibly subject to
our own control; nay, it is by the use of our free-will in our separate
acts that we are able to change the character of our life or to preserve
it from change; and with this corresponds our responsibility. We hold
ourselves responsible for each act as it is done; we hold ourselves
responsible for the character of our lives only so far as we might have
changed it by our acts. The solution leaves the difficulty where it was.
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